Showing posts with label philippines.. Show all posts
Showing posts with label philippines.. Show all posts

Monday, April 27, 2020

Geography in Philippine Folklore - The Faithlessness of Sinogo.

When reading myths and folklore we can perceive that it is not just pure fantasy. Culture and traditions from different regions of the Philippines are also well presented in Philippine myths and folklore. Others present peoples' or some authors' knowledge of the surrounding geography. Reading the Folklore "The Faithlessness of Sinogo", I perceived how  knowledge of geography is integrated in the story. It is a clear evidence that the story originated from a well-traveled seafarer who knows the surrounding Islands and waters around Mindanao and Visayas. Here is the story with some text in bold to give emphasis to some geographical information in that part of the Philippines.

Seafaring

The Faithlessness of Sinogo


Somewhere off the northern coast of Mindanao, a strong current begins to travel northward. It runs to the island of Siquijor and then, turning slightly to the east, goes racing between the islands of Cebu and NegrosAt the narrow entrance between San Sebastian and Ayucatan it breaks up into hundreds of small whirlpools that make the water hiss and bubble for a distance of nearly three miles.

For steamers and large boats there is not the slightest danger, but to the native in his little sacayan with its bamboo outriggers these whirlpools are objects of dread and fear. He will go miles out of his way to escape them. If you inquire as to the reason, he will explain that the Liloan, or whirlpool, is a thing always to be avoided, and then he will tell you the story of Sinogo.

Years and years ago, when Maguayan ruled the sea and the terrible Captan launched his thunderbolts from above, the water and air were filled with swimming and flying monsters. Those that lived in the air were armed with great teeth and sharp claws; but, though they were fierce and savage, they lived together in peace, for they feared the anger of their master Captan.

In the sea, however, all was not so peaceful, for some of the monsters were so huge and savage and so confident in their strength that Maguayan could do nothing with them. He lived in constant fear of attack from these fierce subjects and finally, in despair, called on Captan to help him in his trouble.

Accordingly Captan sent his swift messengers to every part of the earth, air, and sea, and ordered that a council of all the creatures in the world should be held. He named the little island of Caueli in the center of the Sulu Sea as the meeting place, and commanded all to hasten there without delay.



Soon the members of the council began to arrive, and the sky was darkened by flying monsters, and the water boiled as the terrible reptiles of the sea rushed to the place appointed.

In a short time the little island was crowded with these dreadful creatures. There were huge Buayas from Mindanao, fierce Tikbalangs from Luzon, savage Sigbins from Negros and Bohol, hundreds of Unglocs from Panay and Leyte, and great Wak-waks and other frightful monsters from Samar and Cebu. They grouped themselves in a large circle around a golden throne on which sat Captan and Maguayan, and while waiting the commands of their master filled the air with shrieks and howls.

At length Captan raised his hand and the noise instantly stopped. Then he announced his decree. He said that Maguayan was his brother god and should be treated with the same respect. He commanded all his subjects to obey the god of the sea and told them that he would kill with a thunderbolt any that disobeyed this order. Then he desired all to return to their own regions, and again the air was filled with a noise of thunder and the sea roared and foamed as the monsters went back to their homes.

Soon there remained on the island only Captan, Maguayan, and three messengers of Captan, who were called Sinogo, Dalagan, and Guidala. These were giants in size and had large wings which enabled them to fly with great swiftness. They had long spears and sharp swords and were very brave and powerful. Of the three, Dalagan was the swiftest, Guidala the bravest, and Sinogo the handsomest and best loved by Captan.

When all the creatures were gone Maguayan thanked Captan, but the great god said that he had only done his duty in helping his brother. Then he gave Maguayan a little golden shell and explained to him its wonderful power. Maguayan had but to put it in his mouth and he could change his form to that of any creature he pleased. In case a monster, defying Captan's orders, should attack him, he had simply to change himself into a stronger monster of twice the size of his enemy, and then fight and kill him easily.

Again Maguayan thanked his brother god and, taking the shell, placed it on the throne beside him. Then Captan ordered his messengers to bring food and drink, and soon the two gods were feasting merrily.


Now it happened that Sinogo had been standing behind the throne and had heard all that had been said. He was filled with a desire to own the wonderful shell, and in spite of the many favors he had received from Captan he resolved to steal it. The more he thought of its great power, the more he longed for it. With it he could rule the earth and sea as a god, and, by hiding, he might avoid the anger of Captan. So he watched for an opportunity to make away with it. Finally his chance came. While handing Maguayan some food, he slyly caught up the shell, and soon afterwards quietly slipped away.

For some time his absence was not discovered, but all at once Captan called for his favorite messenger and, receiving no reply, ordered Dalagan to search for him. Soon Dalagan returned and reported that Sinogo could not be found on the island. At the same time Maguayan noticed that the golden shell was gone.

Then Captan knew that his messenger had stolen the shell and escaped. He flew into a great rage and swore he would kill Sinogo. He ordered Dalagan and Guidala to hasten to the north in search of the faithless messenger and to bring him back a prisoner.

Swiftly northward over the blue sea flew the messengers, and near the island of Guimaras caught sight of Sinogo. He saw his pursuers and flew all the swifter, but he was no match for them in speed. Nearer and nearer they came and then, drawing their swords, rushed forward to seize him.

But Sinogo was not to be easily caught. Quick as a flash, he placed the shell in his mouth and dived down into the water, at the same time changing himself into a huge crocodile-shaped Buwaya with scales like armor of steel.

In vain Dalagan and Guidala rained blows on the monster. The swords could not pierce the heavy scales.

Up through Guimaras Strait the chase went on, and Sinogo tore up the water in his flight. So great was the disturbance of the ocean that, as they rounded the northern coast of Negros, the waves dashed completely over the little island of Bacabac, sweeping away the hills and bringing the land to the level of the sea.

Still the rapid flight went on. Straight for Bantayan headed Sinogo, but suddenly changing his course he dashed into the narrow channel between Negros and Cebu. Then Dalagan, leaving Guidala to continue the chase alone, flew swiftly back to Caueli and told Captan that Sinogo was in the little strait. Up sprang the god and, flying directly east, he posted himself at the southern entrance of the channel. In his hand he held an enormous thunderbolt, and thus armed he waited for the appearance of Sinogo.

Down into the narrow entrance sped the faithless messenger, tearing up the water in his mad flight, while the brave Guidala struck in vain at his huge body. Suddenly a roar of thunder sounded and the thunderbolt fell on the back of the monster, bearing him down beneath the waves and then, stiffening like a bar of iron, pinning him to the bottom far below.

 In vain he struggled to free himself; the bar held him fast and sure. In his struggles the shell fell from his mouth, but a little Tamban caught it and brought it safely to Captan.


Thousands of years have passed, but far under the water, like a fly on a pin, Sinogo struggles in the form of a huge Buaya. The water bubbles around him and for three miles little whirlpools go racing up the channel. And the native in his little sacayan avoids the narrow entrance where the water boils and foams, for Sinogo still twists and squirms, and the Liloan is a thing to be feared and dreaded.

Sunday, February 5, 2017

PHILIPPINE BANKING SCAM, SPAM, PHISHING ALERT

Some hooligans are trying to hack bank accounts in the Philippines or at least gather some personal informations that, I think they would use for some illegal activities.

They are sending bulk emails to Filipinos at random. Targeting persons with bank accounts in Rizal Commercial Banking Information (RCBC) and UCPB.

The emails have subjects that would entice persons with real bank accounts to click on links pointing to a mirror website of the banking institution. There, the victim would be prompted to fill some forms with sensitive information.

Please be aware of Emails coming from:
    access@rcbc.com
    access0122@rcbc.com
    3662@tellus.ca

Common subjects are:
*Account is locked for profile update
*Account restricted for security


Please dont click on any link or download attachments in the e-mail

If you have a legit account on the banks mentioned above, do make a call to confirm the email.

Here is a sample of an email I received recently:

Sunday, October 5, 2014

Guro: Alagad ng Sining

Ang ating mga guro ay maituturing din na alagad ng sining. Sila rin ay mga iskultor, pintor at kompositor. Sa papaanong paraan? Nasaan ang kanilang mga likhang sining? Talakayin natin.

Sila ( ang ating mga teacher) ay maituturing na alagad ng sining sapagkat, katulad ng mga iskultor hinuhubog nilang mainam ang ating pagkatao sa pamamagitan ng pagtuturo ng mga kabutihang asal. Kininis nila at binigyang hugis ang ating pagkatao kung kaya naman tayo ay hindi nanatiling katulad ng mga batong katitisuran sa daan.

Ibinabahagi nila sa atin ang kanilang mga karunungan na para bang mga pintor na gumuguhit ng makukulay at makabuluhang miyural sa mga pader na wala pang nakikilalang kulay. At dahil sa mga kaalamang kanilang inihain ng buong puso at hindi ipinagkait, humaharap tayong buong husay sa mga hamon ng buhay.

Katulad din ng mga kompositor na humahabi ng magagandang tugtugin at awitin, ihinahalayhay  nila ang mga nota sa ating isipan upang ito ay magluwal ng mga kaisipan na nanaising pakinggan ng lahat. Kaya naman ang ating mga pananalita ay may mahusay na paglirip. Alam natin ang wastong salitang bibigkasin ayon sa hinihingi ng panahon kung kaya`t hindi masasabi ng mga nakikinig na tayo ay balahura at balibi mag-isip.

Ang mga kinikilalang tao sa lipunan ang kanilang mga bantog na likha. Ang kanilang mga likhang sining na tinitingalang tulad ng mga bantayog,  hinahangaan na gaya ng mga miyural, at pinakikinggan na para bang isang napapanahong awitin.

Kaya naman marapat lang na sila`y ating igalang kahanay ng lumikha at ng ating mga magulang. Magpugay tayo sa kanila sa bawat panahon at mag-ukol ng paghanga bilang tugon sa kanilang mga sakripisyo alang-alang sa atin.

Sinulat ni: Lawrence Avillano para sa Buwan ng Mga Guro taong 2014.


Malaya ang sinuman na ito`y gamitin.


Thursday, August 21, 2014

Manuel Luis Quezon y Molina

Isang tula patungkol sa minamahal nating Manuel L. Quezon
President of the Philippines (1935–1944)
August 19, 1878 -  August 1, 1944

Manuel Luis Quezon y Molina

Manuel Luis Quezon y Molina
ama ng wikang pambansa
ama ng pambansang kasarinlan
ngunit sino nga ba siya?
tunay ba natin siyang kilala?

ika-labing siyam ng Agosto
isang libo walong daan at pitumpu't walo
nang isilang ang isang dakilang Pilipino
Sa isang butihing mag-asawang guro
na si ginang Dolores at ginoong Lucio Quezon

sa murang edad ay sumabak sa giyera
ipinagtanggol ang bayan laban sa Agila
binigyan ng ranggong de-campo-ayuda
ngunit nuong ang digma'y 'di na kaya
nagpasyang itaas ang puting bandera

kahit pinangakuan ng maraming yaman
hindi nahimok na humimod sa paa ng dayuhan
sapagka't tanging nais ay ang kasarinlan
dahil ang bayang parang impyerno ay mainam
kung tunay na atin ang pamahalaan

nuong mga unang panahon ang bandilang itinataas
iba-iba ang tingkad pati na rin ang tabas
kaya ipinanukala niya at isinabatas
detalyadong espisipikasyon at deskripsiyon ng watawat
wastong kulay, wastong haba pati na rin wastong lapad

nuong mga unang panahon ang bandilang itinataas
iba-iba ang tingkad pati na rin ang tabas
kaya ipinanukala niya at isinabatas
detalyadong espisipikasyon at deskripsiyon ng watawat
wastong kulay, wastong haba pati na rin wastong lapad

Friday, August 15, 2014

Brief History of Freemasonry in the Philippines

"Philippines: A free nation and a nation of Freemason"
What is freemasonry and Where it came from?


Free masonry is the oldest brotherhood or fraternity in the world. The "cooke manuscript", one of the oldest masonic manuscript traces its roots to Jabal son of Lamech (Genesis 4:20-22) and tells how it was passed to Euclid in Egypt and then to England during the reign of king Athelstan (927-939).

The first masonic lodge is said to be on the porchway of King Solomon`s temple which is composed mainly of stone masons.

Being ancient and Gothic in form, free masonry was sometimes branded as a cult. So in 17th century, a man named James Anderson was commissioned to digest it to a palatable modern form that resulted to the creation of "Anderson`s constitution of 1723", the basis of modern freemasonry and its foundation of operation.

From then on freemasonry began to flourish in Europe and then throughout the world. It spreads the ideals of enlightenment, dignity of man, liberty of individuals, the right of all persons to worship as they choose, the formation of democratic government, and the importance of public education.

According to historians, free masonry was first introduced in the Philippines when Governor General Jose Malcampo Monje established "Primera Luz Filipina", the first masonic lodge in the Philippine archipelago but it is exclusive for Spaniards.

Jacobo Zobel y Zangroniz ( a business man known for his Compana de los Tranvias de Filippinas: one of the first transportation system in the Philippines) became the first Filipino mason  when he joined the Scottish lodge in Nagtahan.

During the reform period, a segment of Filipino inteligentsia or filipino students in Spain became associated with freemasonry. In 1886 Rafel del Pan and Ricardo Ayllon together with some 5 other foreign students founded  "Logia Solidaridad" in Barcelona but was dissolved the following year.

On April 1, 1889, the all Filipino lodge "Revolucion" which became the focus of propaganda in Spain was founded by Graciano Lopez Jaena, the great orator of the reform period. The following year lodge Solidaridad was revived by Marcelo H del Pilar.

In 1891, del Pilar sought the permision of the Grand Master of Grande Oriente Espanol (the mother lodge) Miguel Morayta who was also the president of Hispano-Filipino Association (composed of Filipino and peninsular Spaniards who supported the reform movement) to establish lodge in the Philippines. The request was granted and Serrano Laktaw was selected to carry the task.

On January 6, 1891, the lodge "Nilad" was established in Manila followed by by some other 33 lodge the preceding year, the most notable is the lodge "Wala Na" which enlisted the first female Freemason Rosario Villaruel who was initiated on July 18, 1893.

Rizal and his Noli Me Tangere has a great impact among Filipino Freemason that when he arrived on June 26, 1892, masonic lodges tendered parties in his name and he was made the Grand Master of the lodge Nilad. The friars became more alarmed when he organized the La Liga Filipina in Tondo which is composed mainly of Freemasons so he was charged that causes his arrest and deportation to Dapitan and in 1896 Rizal (the symbol of freedom) was shot to death and freemasonry was totally banned in the country but it never disappears.

During the american period, volunteer soldiers also established some masonic lodges.

Freemasons contributes on shaping the society in which we live today. Some of the well known (famous) Freemasons are:
Marcelo H. Del Pilar the founder of Philippine masonry
Jose Rizal- novelist, martyr, national hero.
Andres Bonifacio- the great supremo, the founder of katipunan and Philippine Revolution.
Emilio Aguinaldo- the first President of Philippine Republic
Antonio Luna- a great military leader and founder of La Indepenedencia.
Manuel L. Quezon- Ama ng wikang pambansa
Apolinario Mabini-to whom we owe the philippine constitutrion
Bishop Gregorio Aglipay- the Founder of the first Filipino church independent of Rome.
Graciano Lopez Jaena- the great orator of the reform movement.
Alexander Fleming- discovered the Penicilin
Henry Ford- Car manufacturer, famous for his moving assembly line (the first in the world)
Sanfrord Fleming- who proposed the use of time zones
Buzz Aldrin - Astronaut
Benjamin Franklin- Inventor
Mark Twain
George Washington
Theodore Roosevelt
Franklin Roosevelt
Henry Truman
William McKinley

Sunday, October 13, 2013

Impluwensya ng Kristiyanismo sa Kulturang Pilipino


Anu-ano Ang Mga Impluwensiya ng Kristiyanismo sa Kulturang Pilipino?

        Malaki ang impluwensya ng Kristiyanismo lalung-lalo na ang simbahang Katoliko Romano sa kasulukuyang kultura ng Pilipinas. Makikita ito sa ating mga pang araw-araw na kilos at gawi. Maging ang ating mga paniniwala ay lubos na naapektuhan ng simbahan.

Banda Musico

Pagdiriwang ng Pista (Patronal Town or Barangay Fiesta)


       Ang pagdaraos ng mga kapistahan ay isang tradisyon na may malalim na impluwensyang kristiyano. Nang dumating ang mga kastila dala ang relihiyong kristiyano, malugod natin itong tinanggap. Kaalinsabay ng paglaganap ng kristiyanismo ay ang pagtatalaga ng isang santong patron para sa isang bayan o pamayanan. Para sa mga patron ay nagtalaga tayo ng isang araw ng pasasalamat at ito ay kilala bilang araw ng pista.

       Isa sa pinaka kilalang kapistahan ay ang  kapistahan ng San. Isidro Labrador ang Patron ng mga magsasaka. Ang kapistahan ay karaniwang nagaganap sa mga araw ng mayo sa ibat-ibang bayan sa mga lalawigan ng Pilipinas.

      Maibibilang sa mga tanyag na kapistahan ang Aranya`t Baluarte Festival sa Gumaca Quezon, dinarayo ito ng mga turista mula sa ibat-ibang panig ng Pilipinas at ibang bansa. Ang pinaka tampok sa pagdiriwang na ito ay ang mga magaganda at makukulay na baluarteng may ibat-ibang disenyo ng pagkaka-palamuti. Sa mga baluarteng ito isinasabit ang mga gulay, prutas, mga kakanin at maging mga alagang hayop at isda. Ang bawat laman ng mga baluarte o arko ay ibinabagsak matapos dumaan sa ilalim nito ang dibuho ng banal na Patron San Diego De Alcala. Ang kapistahan ay may diwa ng pasasalamat para sa masaganang ani.

          Ipinagdidiwang din natin ang ilang mga kapistahang may kaugnayan sa mga pangyayari sa Bibiliya. Isang halimbawa nito ay ang Moriones festival ng Marinduque kung saan, inaalala ang paghagad sa kristo. Isinasagawa ito ng mga Morion na may mga makukulay na mascara at kasuotan.

Ang Flores de Mayo

   Ang Flores De Mayo ay isang pistang alay sa Birheng Mariya na ginaganap mga araw sa buwan ng Mayo. Sa buong panahon ng Mayo isinasagawa ang mga debosyonal sa Kabana-banalang Birheng Maria gaya ng pag-usal ng Santo Rosario o Novena at iba pang pananalangin. Nagkakaroon din ng parada ng mga Reyna sa isang pag-ganap na tinatawag na Santacruzan.

Pasyon ni Hesus


Pagdaraos ng Semana Santa

        Kung meron mang mas mahalagang pagdidriwang na mai-uugnay sa Kristiyanismo, ito ay ang pagadaraos ng Mahal na Araw o Semana Santa. Isang panahon partikular sa mga araw ng Abril. Sa mga araw na yaon inaalala ang naging paghihirap ng Banal na Kristo sa Krus. Sa makatuwid ito ay ang pagbabalik tanaw sa ginawang pagtubos ni Kristo Hesus sa kasalanan ng sanlibutan. Sa panahon ng Semana Santa isinasagawa ang "Pabasa" o ang pagbasa sa Pasyon ng Mahal Na Hesus. Marami rin sa mga Pilipino ang nagpepenitensiya bilang abolusyon at pagsisisi sa mga nagawang kasalanan.


        Lubos na kasiya siya ang mga araw ng pagdiriwang ng kapistahan. Maging ito man ay pasasalamat o pag-alala ng kabayanihan ng isang Patron. Ito ay nagpapakita kung paano natin lubos na tinanggap at niyakap sa ating mga sarili ang relihiyong dinala ng mga mananakop na Kastila, ang Kristiyanismo.

Lawrence Avillano, L.P.T.

Thursday, August 25, 2011

(Legends) Ano Ang Alamat?

Ang alamat ay isang uri ng panitikan na nagkukuwento tungkol sa mga pinagmulan ng mga bagay-bagay sa daigdig.

Karaniwang nagsasalaysay ang mga ito ng mga pangyayari hinggil sa tunay na mga tao at pook, at mayroong pinagbatayan sa kasaysayan.

Kaugnay ang alamat ng mga mito at kuwentong-bayan. Ang salitang alamat ay panumbas sa salitang "legend" ng ingles. Ito ay nagmula sa salitang "leendus" na nangangahulugang "Kayarian Hinggil sa mga kuwento ng mga bayani"

 Kalimitang may ginaganapang importanteng tungkulin at bahagi ang mga diyos, at iba pang mga itinuturing na banal na mga nilalang. Maaaring ipinananggalang nila o kaya sinasaktan ang bayani ng alamat. Katulad na lamang ng sa paglalakbay ni Odysseus sa Ang Odyssey, tinulungan siya ng diyosang si Athena at sinasaktan ng diyos na si Poseidon.

Kung minsan, ang bayani ang siya mismong inkarnasyon, o nasa kaanyuhang tao, ng isang diyos. Maaari ring anak o ampon ng isang diyos ang isang bayaning pang-alamat, na kalimitang may namanang mga katangian mula sa isang magulang, karaniwang mula sa ama.


Sa panitikang Pilipino, matatandaan ang mga alamat tulad ng Alamat ng Pinya, Alamat ng Unggoy, Alamat ng Ahas.

 Karaniwan ding ibinabase sa alamat ang kasaysayan ng pangalan ng isang lugar, bayan o lalawigan.

Narito ang halimbawa ng isang Alamat:

Ang Alamat ng Pinagmulan ng Pangalan ng Brgy. Lagyo Gumaca, Quezon.

Ang baranggay na ito ay isang maliit  ngunit patuloy na umuunlad na pamayanan sa baybayin ng Lamon Bay, na pinanahanan ng mga masisipag at mapagmahal sa kapayapaang magsasaka at mangingisda.

Narito ang Kwento sa Likod ng Kasaysayan:

Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

 Ang Maiksing Kasaysayan ng Brgy. Lagyo Gumaca, Quezon.

Ano nga ba ang Lagyo? Bakit Ito ang napiling ipangalan sa baranggay?
Ang lagyo ay isa pang katawagan sa nuon ay kinatatakutang isda ang PATING.
Ayon sa nagpasalin-saling kasaysayan na  mula pa sa mga orihinal na  naninirahan dito nuon. Ganito ang pangyayari…..
Isang araw daw di umano, sa paghibas ng dagat ay tatlong pagkalalaking Lagyo ang natagpuan sa hibasanan. Ang labis na laki ng mga ito ay gumulantang sa mga tao ng baranggay. Nagmamadali silang humangos patungo sa dagat upang kumpirmahin ang katotohanan ng balita. Habang nangyayari ang pagkakagulo, parang sinadya ng pagkakataon na isang dayuhang nagtatala ng mga pangalan ng mga lugar ang dumating. Tinanong niya ang mga tao sa wikang banyaga “ Ano ang pangalan ng lugar na ito?”. Dahil sa pagmamadali at sa pagaakalang tinatanong sila kung ano ang nangyayari tanging “Lagyo! Lagyo! “ na lamang ang isinagot ng mga tao. Di nagtagal mula nuon ang lugar ay pinangalanan nang Lagyo.
x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x 
Sa pagbubuod, mapagtatanto natin na ang alamat ay isang paraan ng pagpapaliwanag ng mga bagay na hindi natin lubos na nauunawaan. - lawrence avillano