Showing posts with label folktales. Show all posts
Showing posts with label folktales. Show all posts

Monday, April 27, 2020

Geography in Philippine Folklore - The Faithlessness of Sinogo.

When reading myths and folklore we can perceive that it is not just pure fantasy. Culture and traditions from different regions of the Philippines are also well presented in Philippine myths and folklore. Others present peoples' or some authors' knowledge of the surrounding geography. Reading the Folklore "The Faithlessness of Sinogo", I perceived how  knowledge of geography is integrated in the story. It is a clear evidence that the story originated from a well-traveled seafarer who knows the surrounding Islands and waters around Mindanao and Visayas. Here is the story with some text in bold to give emphasis to some geographical information in that part of the Philippines.

Seafaring

The Faithlessness of Sinogo


Somewhere off the northern coast of Mindanao, a strong current begins to travel northward. It runs to the island of Siquijor and then, turning slightly to the east, goes racing between the islands of Cebu and Negros. At the narrow entrance between San Sebastian and Ayucatan it breaks up into hundreds of small whirlpools that make the water hiss and bubble for a distance of nearly three miles.

For steamers and large boats there is not the slightest danger, but to the native in his little sacayan with its bamboo outriggers these whirlpools are objects of dread and fear. He will go miles out of his way to escape them. If you inquire as to the reason, he will explain that the Liloan, or whirlpool, is a thing always to be avoided, and then he will tell you the story of Sinogo.

Years and years ago, when Maguayan ruled the sea and the terrible Captan launched his thunderbolts from above, the water and air were filled with swimming and flying monsters. Those that lived in the air were armed with great teeth and sharp claws; but, though they were fierce and savage, they lived together in peace, for they feared the anger of their master Captan.

In the sea, however, all was not so peaceful, for some of the monsters were so huge and savage and so confident in their strength that Maguayan could do nothing with them. He lived in constant fear of attack from these fierce subjects and finally, in despair, called on Captan to help him in his trouble.

Accordingly Captan sent his swift messengers to every part of the earth, air, and sea, and ordered that a council of all the creatures in the world should be held. He named the little island of Caueli in the center of the Sulu Sea as the meeting place, and commanded all to hasten there without delay.



Soon the members of the council began to arrive, and the sky was darkened by flying monsters, and the water boiled as the terrible reptiles of the sea rushed to the place appointed.

In a short time the little island was crowded with these dreadful creatures. There were huge Buayas from Mindanao, fierce Tikbalangs from Luzon, savage Sigbins from Negros and Bohol, hundreds of Unglocs from Panay and Leyte, and great Wak-waks and other frightful monsters from Samar and Cebu. They grouped themselves in a large circle around a golden throne on which sat Captan and Maguayan, and while waiting the commands of their master filled the air with shrieks and howls.

At length Captan raised his hand and the noise instantly stopped. Then he announced his decree. He said that Maguayan was his brother god and should be treated with the same respect. He commanded all his subjects to obey the god of the sea and told them that he would kill with a thunderbolt any that disobeyed this order. Then he desired all to return to their own regions, and again the air was filled with a noise of thunder and the sea roared and foamed as the monsters went back to their homes.

Soon there remained on the island only Captan, Maguayan, and three messengers of Captan, who were called Sinogo, Dalagan, and Guidala. These were giants in size and had large wings which enabled them to fly with great swiftness. They had long spears and sharp swords and were very brave and powerful. Of the three, Dalagan was the swiftest, Guidala the bravest, and Sinogo the handsomest and best loved by Captan.

When all the creatures were gone Maguayan thanked Captan, but the great god said that he had only done his duty in helping his brother. Then he gave Maguayan a little golden shell and explained to him its wonderful power. Maguayan had but to put it in his mouth and he could change his form to that of any creature he pleased. In case a monster, defying Captan's orders, should attack him, he had simply to change himself into a stronger monster of twice the size of his enemy, and then fight and kill him easily.

Again Maguayan thanked his brother god and, taking the shell, placed it on the throne beside him. Then Captan ordered his messengers to bring food and drink, and soon the two gods were feasting merrily.


Now it happened that Sinogo had been standing behind the throne and had heard all that had been said. He was filled with a desire to own the wonderful shell, and in spite of the many favors he had received from Captan he resolved to steal it. The more he thought of its great power, the more he longed for it. With it he could rule the earth and sea as a god, and, by hiding, he might avoid the anger of Captan. So he watched for an opportunity to make away with it. Finally his chance came. While handing Maguayan some food, he slyly caught up the shell, and soon afterwards quietly slipped away.

For some time his absence was not discovered, but all at once Captan called for his favorite messenger and, receiving no reply, ordered Dalagan to search for him. Soon Dalagan returned and reported that Sinogo could not be found on the island. At the same time Maguayan noticed that the golden shell was gone.

Then Captan knew that his messenger had stolen the shell and escaped. He flew into a great rage and swore he would kill Sinogo. He ordered Dalagan and Guidala to hasten to the north in search of the faithless messenger and to bring him back a prisoner.

Swiftly northward over the blue sea flew the messengers, and near the island of Guimaras caught sight of Sinogo. He saw his pursuers and flew all the swifter, but he was no match for them in speed. Nearer and nearer they came and then, drawing their swords, rushed forward to seize him.

But Sinogo was not to be easily caught. Quick as a flash, he placed the shell in his mouth and dived down into the water, at the same time changing himself into a huge crocodile-shaped Buwaya with scales like armor of steel.

In vain Dalagan and Guidala rained blows on the monster. The swords could not pierce the heavy scales.

Up through Guimaras Strait the chase went on, and Sinogo tore up the water in his flight. So great was the disturbance of the ocean that, as they rounded the northern coast of Negros, the waves dashed completely over the little island of Bacabac, sweeping away the hills and bringing the land to the level of the sea.

Still the rapid flight went on. Straight for Bantayan headed Sinogo, but suddenly changing his course he dashed into the narrow channel between Negros and Cebu. Then Dalagan, leaving Guidala to continue the chase alone, flew swiftly back to Caueli and told Captan that Sinogo was in the little strait. Up sprang the god and, flying directly east, he posted himself at the southern entrance of the channel. In his hand he held an enormous thunderbolt, and thus armed he waited for the appearance of Sinogo.

Down into the narrow entrance sped the faithless messenger, tearing up the water in his mad flight, while the brave Guidala struck in vain at his huge body. Suddenly a roar of thunder sounded and the thunderbolt fell on the back of the monster, bearing him down beneath the waves and then, stiffening like a bar of iron, pinning him to the bottom far below.

 In vain he struggled to free himself; the bar held him fast and sure. In his struggles the shell fell from his mouth, but a little Tamban caught it and brought it safely to Captan.


Thousands of years have passed, but far under the water, like a fly on a pin, Sinogo struggles in the form of a huge Buaya. The water bubbles around him and for three miles little whirlpools go racing up the channel. And the native in his little sacayan avoids the narrow entrance where the water boils and foams, for Sinogo still twists and squirms, and the Liloan is a thing to be feared and dreaded.

Thursday, June 26, 2014

Philippine History: The Code of Kalantiaw


  1. Ye shall not kill, neither shall ye steal nor shall ye hurt the aged, lest ye incur the danger of death. All those who this order shall infringe shall be tied to a stone and drowned in a river or in boiling water.
  2. Ye shall punctually meet your debt with your headman. He who fulfils not, for the first time shall be lashed a hundredfold, and If the obligation is great, his hand shall be dipped threefold in boiling water. On conviction, he shall be flogged to deatth.
  3. Obey ye: no one shall have wives that are too young, nor shall they be more than what he can take care of, nor spend much luxury. He who fulfils not, obeys not, shall be condemned to swim three hours and, for the second time, shall be scourged with spines to death.
  4. Observe and obey ye: Let not the peace of the graves be disturbed; due respect must be accorded them on passing by caves and trees where they are. He who observes not shall die by bites of ants or shall be flogged with spines till death.
  5. Obey ye: Exchange in food must be carried out faithfully. He who complies not shall be lashed for an hour. He who repeats the act shall, for a day be exposed to the ants.
  6. Ye shall revere respectable places, trees of known value, and other sites. He shall pay a month's work, in gold or money, whoever fails to do this; and if twice committed, he shall be declared a slave.
  7. They shall die who kill trees of venerable aspect; who at night shoot with arrows the aged men and the women; he who enters the house of the headman without permission; he who kills a fish or shark or striped crocodile.
  8. They shall be slaves for a given time who steal away the women of the headmen; he who possesses dogs that bite the headmen; he who burns another man's sown field
  9. They shall be slaves for a given time, who sing in their night errands, kill manual birds, tear documents belonging to the headmen; who are evil-minded liars; who play with the dead.
  10. It shall be the obligation of every mother to show her daughter secretly the things that are lacivious, and prepare them for womanhood; men shall not be cruel to their wives, nor should they punish them when they catch them in the act of adultery. He who disobeys shall be torn to pieces and thrown to the caymans.
  11. They shall be burned, who by force or cunning have mocked at and eluded punishment, or who have killed two young boys, or shall try to steal the women of the old men (agurangs).
  12. They shall be drowned, all slaves who assault their superiors or their lords and masters; all those who abuse their luxury; those who kill their anitos by breaking them or throwing them away.
  13. They shall be exposed to the ants for half a day, who kill a black cat during the new moon or steal things belonging to the headmen.
  14. They shall be slaves for life, who having beautiful daughters shall deny them to the sons of the headman, or shall hide them in bad faith.
  15. Concerning their beliefs and superstitions: they shall be scourged, who eat bad meat of respected insects or herbs that are supposed to be good; who hurt or kill the young manual bird and the white monkey.
  16. Their fingers shall be cut off, who break wooden or clay idols in their olangangs and places of oblation; he who breaks Tagalan's daggers for hog killing, or breaks drinking vases.
  17. They shall be killed, who profane places where sacred objects of their diwatas or headmen are buried. He who gives way to the call of nature at such places shall be burned.
  18. Those who do not cause these rules to be observed, if they are headmen, shall be stoned and crushed to death, and if they are old men, shall be placed in rivers to be eaten by sharks and crocodiles.

Tuesday, June 3, 2014

Juan, the Student

There was once a poor couple 
who lived happily in a quiet 
place. They had one son, named 
Juan, whom at first they loved 
very much; but afterwards, either 
because their extreme poverty 
made it difficult for them to 
support him, or because of his 
wickedness and waywardness, 
they began to hate him, and 
made plans to kill him. 

In order to carry out this 
purpose, the father called his son 
to him one evening, and said: 
"My son, to-morrow we will go to 
the mountain to get some 
lumber with which to repair our 
house. I want you to prepare our 
breakfast very early, so that we 
may set out before the sun rises." 



On the next morning they arose 
very early and ate their breakfast. 
As it consisted only of rice and a 
few small fishes, it was soon 
finished, and they set out for the 
mountain. When they had arrived 
at a lonely spot, the man seized 
his son and fastened him to a 
large tree. Then he took his bolo 
and cut down the tree in such a 
way as to cause it to fall on the 
boy and kill him. Then he 
returned home, thinking that he 
should have no more trouble on 
account of his son. 

Early the next morning, the man 
heard a noise as of some one 
approaching the house. On 
opening a window he perceived 
his son, whom he supposed he 
had killed on the previous day, 
coming towards the house and 
bearing a heavy load of wood. 
When the boy had come near he 
asked where he should put the 
wood. At first the father was too 
much frightened to reply, but at 
last he told his son to put the 
wood down near the house. 
For a long time Juan lived at 
home, but his parents hated him 
continually, and at last decided to 
give him poison. One day they 
sent him on a long trip, giving 
him seven pieces of poisoned 
bread for his food along the way. 
When he had become weary and 
hungry from walking, he sat 
down under a tree and began to 
open the handkerchief to get 
from it some of the bread to eat. 
Suddenly a number of crows flew 
down from the tree, seized the 
bread, ate it, and almost 
immediately died. The boy at 
once perceived the intention of 
his parents and returned home. 
As soon as he arrived there, he 
declared to his father and 
mother his intention of leaving 
them and going elsewhere to 
live. As soon as they heard him, 
they were full of joy, and readily 
gave him the desired permission. 
He went to a distant town, and 
decided to study. He made such 
progress that his teachers were 
charmed with his diligence. He 
was very fond of debates with 
his schoolmates, and one day 
asked them the following riddle: 
"Two tried to kill one, one killed 
seven, two were left, and one 
went away." They searched 
through the books for the 
answer to the riddle, but as they 
were unable to find it, they 
agreed that Juan was the 
cleverest one among them, since 
they could not answer his riddle. 
One day the student met a young 
lady to whom he gave the riddle. 
She asked for a little time in 
which to study it, and this being 
granted, went home, disguised 
herself as a young man and, 
returning, asked Juan to tell the 
answer to the riddle. "For I 
know," she said, "that many 
students have tried to find the 
solution of this riddle, but have 
not been successful." Juan finally 
granted her request, and told her 
the answer to the riddle, which 
was the story of his life. 
Then the young lady returned 
home, put on her own clothes, 
and went back to the student's 
house, to give him the answer to 
his riddle. When Juan heard her 
answer, he thought her a very 
clever young woman, since she 
had succeeded where so many 
young men had failed, so he fell 
in love with the young lady and 
married her. 

Tuesday, April 2, 2013

The Tale of The Sun and The Moon From The Mandayan Tribe


Our Childrens use to ask:  Why does the sun lights the day while the moon illuminates the night? Our Filipino Muslim brothers answered the query with a tale. The sun and the moon: a tales from Mindanao

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THE SUN AND THE MOON

Sun and Moon Equinox
The Sun and the Moon`s Equinox


The Sun and the Moon were married, but the Sun was very ugly and quarrelsome. One day he became angry at the Moon and started to chase her. She ran very fast until she was some distance ahead of him, when she grew tired and he almost caught her. Ever since he has been chasing her, at times almost reaching her, and again falling far behind.

The Origin of Stars

Origin Of Stars
River of Stars: View of a night sky from a Canyon


The first child of the Sun and Moon was a large star, and he was like a man. One time the Sun, becoming angry at the star, cut him up into small pieces and scattered him over the whole sky just as a woman scatters rice, and ever since there have been many stars.

Why There is Low Tide and High Tide?

LowTide
A view if a shore during low tide


Another child of the Sun and Moon was a gigantic crab.  He still lives and is so powerful that every time he opens and closes his eyes there is a flash of lightning. Most of the time the crab lives in a large hole in the bottom of the sea, and when he is there we have high tide; but when he leaves the hole, the waters rush in and there is low tide. His moving about also causes great waves on the surface of the sea.

The crab is quarrelsome like his father; and he sometimes becomes so angry with his mother, the Moon, that he tries to swallow her.  When the people on earth, who are fond of the Moon, see the crab near her, they run out of doors and shout and beat on gongs until he is frightened away, and thus the Moon is saved.


And that explains why there is night and day, why there are stars and why there is low tide and high tide.





Thursday, September 22, 2011

The Legend of Mount Kanlaon


There once lived on the island of Negros a princess named Anina who lived a very sheltered life.

One day, Anina overheard her father talking to the kingdom's chief priestess. The priestess was frantic about a report that they could not find a single maiden who was unblemished.

Later, Anina asked her father what it was all about, and the king finally broke down. There had long been a seven-headed dragon threatening the kingdom, and the monster could only be appeased if an unblemished maiden was sacrificed to it.

In fear, all the women in the kingdom had cut themselves to disqualify themselves from the sacrifice. Parents cut their own baby girls so as to spare the infants from the sacrifice. But the king and the queen couldn't bring themselves to mar their daughter's beauty, and so Anina was the only remaining unscarred female in the kingdom.

Anina did not weep. Instead, she willingly offered herself for the sacrifice. Fortuitously, on the day she was to be brought to the mountain where the dragon lived, a man calling himself Khan Laon appeared. (Khan in his language meant a noble lord.) He said he came from a kingdom far away in order to slay the dragon and spare Anina's life.

No one believed the dragon could be killed, but Khan Laon insisted that his ability to talk to animals would help him. He asked the help of the ants, the bees and the eagles.
 
The ants swarmed over the dragon's body and crept under its scales to bite its soft, unprotected flesh, while the bees stung the fourteen eyes of the dragon till it was blind. The largest eagle carried Khan Laon to the mountain where he was able to easily chop off the seven heads of the writhing beast. 

In gratitude, the king gave Khan Laon his daughter Anina to be his bride, and the people named the mountain after the noble lord.

And that is how, according to the story, Mount Kanlaon got its name. That it is a volcano is because of the spirt of the dead dragon.

How the First Head Was Taken a Folk tales of the Igorot`s

One day the Moon, who was a woman named Kabigat, sat out in the yard making a large copper pot. The copper was still soft and pliable like clay, and the woman squatted on the ground with the heavy pot against her knees while she patted and shaped it.

Now while she was working a son of Cal-chal, the Sun, came by and stopped to watch her mold the form. Against the inside of the jar she pressed a stone, while on the outside with a wooden paddle dripping with water she pounded and slapped until she had worked down the bulges and formed a smooth surface.

The boy was greatly interested in seeing the jar grow larger, more beautiful, and smoother with each stroke, and he stood still for some time. Suddenly the Moon looked up and saw him watching her. Instantly she struck him with her paddle, cutting off his head.

Now the Sun was not near, but he knew as soon as the Moon had cut off his son's head. And hurrying to the spot, he put the boy's head back on, and he was alive again.
Then the Sun said to the Moon, "You cut off my son's head, and because you did this, ever after on the earth people will cut off each other's heads."